Part of what makes cultural traditions so significant is their ability to live on from generation to generation. In “A Totem Pole Tradition,” from Scholastic News magazine, readers meet Tain Guthrie and his dad Clifton. They are members of a Native American people called the Tsimshian, who have a long history of carving totem poles. The Guthries are keeping that tradition alive today.
Totem poles, which the Tsimshian call pts’aan, are tall columns carved from trees that feature animals and other figures. They are created to tell stories, record events, or honor people or families, and take months to make.
“The pts’aan have an important place in our culture,” explains Clifton, who’s been a carver for 17 years. Now it’s Tain’s turn to learn — between rounds of playing Pokémon with friends.
The preservation of language is another way cultural traditions are upheld. In “Saving Our Language,” in Scholastic News magazine, readers meet Alaskan fourth-grader Kenuel Latham, whose school is instructed in Yup’ik, the language spoken by the students’ ancestors. Yup’ik is one of 20 Native Alaskan languages that, after a century of underuse, is in danger of disappearing within the next century. Less than 4 percent of Alaskans speak an indigenous language.
At one time, the U.S. government forced Native Americans across the country to speak only English. But in 1990, Congress passed the Native American Languages Act, which encouraged indigenous populations to once again use their own languages proudly. Now, the children in Latham’s hometown of Bethel, Alaska are learning their native language as well as skills their ancestors used to survive.
“The kids need to say ‘I’m proud to be Yup’ik,’” says Roy Jones, an expert on Alaskan languages. “You don’t get pride when you don’t speak your language or practice your culture.”
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